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The class will be held in the Suneg Center which is located on the lower level of the church. Please note: You cannot turn left onto 62nd Street if you are headed East on Dodge.

In the providence center.

Please enter through Church doors which is on the east end of the campus.

Feast commemorating the descent of the Holy Spirit on the Apostles. It takes its name from the fact that it comes about fifty days after Easter. The name was originally given to the Jewish Feast of Weeks, which fell on the fiftieth day after Passover, when the first fruits of the corn harvest were offered to the Lord (Deuteronomy 16:9), and later on the giving of the law to Moses was celebrated. In the early Church, Pentecost meant the whole period from Easter to Pentecost Sunday, during which no fasting was allowed, prayer was only made standing, and Alleluia was sung more often.

The class will be held in the Suneg Center located on the lower level of the church. Please note: You cannot turn left onto 62nd Street if you are headed East on Dodge Street.

The first Sunday after Pentecost. Its origins go back to the Arian heresy, when an office with canticle, responses, preface, and hymns was composed by the Fathers and recited on Sundays. Bishop Stephen of Liège (903-20) wrote an office of the Holy Trinity that in some places was recited on the Sunday after Pentecost, and elsewhere on the last Sunday before Advent. St. Thomas à Becket (1118-70), consecrated Archbishop of Canterbury on the Sunday following Pentecost, obtained for England the privilege of a special feast to honor the Trinity on that day. Pope John XXII (reigned 1316-34) extended the feast to the universal Church.

The class will be held in the Suneg Center which is located on the lower level of the church. Please note: You cannot turn left onto 62nd Street if you are headed East on Dodge.

Enter through Church doors. Bring jacket - can be chilly. Light snacks are served.

please register for class online and complete all online instructions

The Feast of the Blessed Sacrament, established in 1246 by Bishop Robert de Thorote of Liège, at the suggestion of St. Juliana of Mont Cornillon (1192-1258). Its observance was extended to the Universal Church by Pope Urban IV in 1264. The office for the day was composed by St. Thomas Aquinas, and the customary procession was approved by Popes Martin V and Eugene IV. Now celebrated as the solemnity of the Body and Blood of Christ on the first Thursday (or Sunday) after the feast of the Holy Trinity.

The class will be held in the Suneg Center which is located on the lower level of the church. Please note: You cannot turn left onto 62nd Street if you are headed East on Dodge.

The physical Heart of Christ as the principal sign and symbol of the threefold love with which he loves his eternal Father and all mankind. It is, therefore, a symbol of the divine love he shares with the Father and the Holy Spirit but that he, the Word made flesh, alone manifests through a weak and perishable body, since “in Him dwells the fullness of the Godhead bodily” (Colossians 2:9). It is, besides, the symbol of that burning love which, infused into his soul, enriches the human will of Christ and enlightens and governs its acts by the most perfect knowledge derived both from the beatific vision and that which is directly infused. And finally it is the symbol also of sensible love, since the body of Christ possesses full powers of feeling and perception, in fact more so than any other human body (Pope Pius XII, Haurietis Aquas, II, 55-57).